Whatever else you may think of the political paroxysms jolting American culture right now, you cannot deny that we’re all getting a national civics lesson. I don’t think I have ever heard as much conversation about checks and balances, the Electoral College, or even the independence of the Department of Justice, as I have in the last six months.
I’ve also noticed a subtle but certain shift in the public perception of the Christian faith. I have lamented for most of my adult life how the term “Christian” has been captured by the hard right-wing American version of the faith. The term “Christian voter” has been associated with a political agenda mostly concerned with regulating sexuality and women’s bodies while devaluing people who do not fit within prescribed parameters of acceptability.
This version of Christianity increasingly became identified with one political party, and reached its high-water mark in the election of 2004, when Republican voter turnout was driven to record levels by ballot initiatives in several swing states that defined marriage as the union of one man and one woman.
But over the next decade, the electorate became younger (as the largest generation in American history reached voting age) and Americans generally became more open to diversity in general and same-sex marriage in particular. States began passing laws making marriage more inclusive, and in 2015, the Supreme Court declared that recognition of gay marriage was the law of the land. Except in the staunchest regions of the Bible belt, the decision was greeted with either celebration or quiet resignation. Most of the country had already made the shift that the high court was codifying.
This last Friday evening, Susan Arbetter, host of “The Capital Pressroom” on New York public radio, interviewed New York Assemblywoman Deborah Glick, the first openly gay women to serve in the state legislature. She was invited onto the